Erubin, fol. Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was composed by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22.. 3 For j God has done what the law, k weakened by the flesh, l could not do. 25 +17 Protestant Single. Hello, In Romans 10:7 it says, ''Or, Who shall descend into the deep? That would be impossible; but the work of religion is easy. Romans 10:17 Context. His sense, indeed, may seem to be different from that of Moses, and of the common interpretations of the Jewish writers, as in the above paraphrase and in the following account of them from the Talmud, understanding them of the law (w); "says Abdimo bar Chama bar Dousa, what is the meaning of that Scripture, "neither is it in heaven, nor is it beyond the sea?" From an apparently primary nekus; dead. The word is nigh thee; i.e. Verb - Future Indicative Middle - 3rd Person Singular. Paul changes the phrase in order to adapt it to the descent of Christ into Hades. (Rom. Romance definition: A romance is a relationship between two people who are in love with each other but who... | Meaning, pronunciation, translations and examples 1. Others understand end here in the sense that Christ is the goal of the law, i.e., the true meaning of the Mosaic law, which cannot be correctly understood apart from him. This verse explains verse 10 ("for"). A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. 4. Life in the Spirit. Undoubtedly, he could think of n… * [10:5–6] The subject of the verb says is righteousness personified. Hebrews 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 1 Peter 3:18,22 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: …. which in the text of Moses is, "who shall go over the sea for us?" These words are not properly a citation of Deuteronomy 30:12; but the apostle makes use of some phrases which are there, with his own explications of them; though the difference between them, stripped, of these explications is not very material: in the first clause, "who shall ascend into heaven?" I am, exist. Hence, it is spoken of as being the widest object with which they were acquainted, and the fairest illustration of infinity, Job 11:9. 8 There is therefore now no condemnation for those who are in Christ Jesus. Or, Who shall descend into the deep? 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. See on Luke 8:31. it is not in heaven, for if it was in heaven you must needs go up after it, ... Romans 10:7. but when it is considered that the sea is often called the deep, and that sailing on it and over it, is expressed by "going down to the sea in ships", Psalm 107:23; and moreover, when it is observed that the Jerusalem Targum paraphrases it thus, "the law is not in heaven that it should be said, oh that we had one of us, as Moses the prophet, who could go up to heaven and bring it to us! nor is it beyond the great sea, that it should be said, oh that we had one of us, as Jonah the prophet , "who could descend into the depths of the great sea", and bring it to us;''. (Romans 10:1) We see right away that Paul is concerned about the salvation of the Jews. the reason is, , "because it is impossible". 1 2 For the law of h the Spirit of life i has set you 2 free in Christ Jesus from the law of sin and death. Beseech is a Greek word which comes from a root meaning to “call alongside to help”. Again (y), "if a man says to a woman, if thou wilt "ascend into the firmament", or if thou wilt "descend into the deep", lo, thou art espoused to me by this penny; but if thou wilt not go up into the firmament, nor go down into the deep, thou shalt not be espoused; and after that he puts the penny into her hand, lo, the condition becomes void, and behold she is espoused immediately, for the thing is known , "that it is impossible" for her to fulfil the condition.''. Or, than. But the righteousness which is of faith. 7. the apostle is to be justified in his expressions. In short, his self-construal was—and always will be—since the Damascus road anyway, one who was a free and willing slaveof the Lord Jesus Christ. In these places the word means the deep, awful regions of the nether world. 1. that is, to bring up Christ again from the dead). "Whosoever believeth" literally means "everyone who believes" (compare Romans 1:16 where you have the same Greek construction: "everyone that believeth"). Roman definition, a metrical narrative, especially in medieval French literature. The, the definite article. Romans 12:4-5 IN the next verses Paul expands the teaching in verse 3 concerning the measure of faith, and explains what he means by using the illustration of the body. c. 6. sect. In the place before us it is opposed to heaven; and to descend there to bring up one, is supposed to be as impossible as to ascend to heaven to bring one down. Vincent's Word Studies. Interrogative / Indefinite Pronoun - Nominative Masculine Singular. whereas he is already come, has obeyed, suffered, and died, and rose again, and is become the end of the law for righteousness to everyone that believes. Romans 10:7 Context. 4 So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. The abyss, unfathomable depth, an especially Jewish conception, the home of the dead and of evil spirits. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. He seems in these words to declare the readiness and easiness of the way of salvation, as taught us … Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. "Christ, the ground of hope, is not by our efforts to be brought down from heaven to save us, for that is done; nor by our efforts to be raised from the dead, for that is done; and what remains for us, that is to believe, is easy, and is near us." Roman definition is - a native or resident of Rome. (that is, to bring up Christ again from the dead. Depthless, i.e. the matter required of thee, in order to life and salvation. The coming day will burn them up,” says the Lord who rules over all. & 43. And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).”. 84. 55. See more. Chapter 8 concerns "the Christian's spiritual life." The word "abyss" here, therefore, corresponds to Hades, or the dark regions of departed spirits. Compare Homer's picture of the region of the dead beyond the Ocean-stream: And groves of Proserpine, the lofty groups, Of poplars, and the willows that let fall, Their withered fruit, moor thou thy galley there, There lies the land and there the people dwell, Or, Who shall descend into the deep? The two ideas may be reconciled in the fact that the Jew conceived the sea as the abyss of waters on which the earth rested. Thus the ideas beyond the sea and beneath the earth coincide in designating the realm of the dead. And he opened the bottomless pit;" Greek, "The pit of the abyss.". Ellicott's Commentary for English Readers, NT Letters: Romans 10:7 Or 'Who will descend into the abyss?' Who, which, what, why. The apostle Paul was unreservedly committed to Christ and to the ministry of the gospel. The use of the Old Testament in the New Testament is of great interest and importance. “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). "says Abdimo bar Chama bar Dousa, what is the meaning of that Scripture, "neither is it in heaven, nor is it beyond the sea?" and how shall they believe in him of whom they have not heard? It is this emphasis, this argument, that reveals the meaning of Romans 10:9… 6, 7. That work was in fact done, when Jesus was recalled from the dead, and now the work of salvation is easy. Paul is applying what God said to Israel about obeying His commands (Deuteronomy 30:11–14) to the idea of having faith in Christ. 40. This is the meaning of the whole passage. Meaning of Romans 10:7 Discussion in 'Christian Scriptures' started by lollykh, Jun 13, 2020. fol. Revelation 11:7; Revelation 17:8; Revelation 20:1, Revelation 20:3. Also Ephesians 4:15 f., Colossians 1:18. Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid+50s CE, with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. In the Romans 10:6,7 he did but tell us what it said not, but here he tells us what it saith. Isaiah 44:27, "that saith to the deep, Be dry, etc." Romans 10:11. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. ((y) Maimon. it is not in heaven, for if it was in heaven you must needs go up after it, and if it was beyond the sea, you must needs go over after it; Rabba says, not in heaven is it, you will not find it in him that exalts his knowledge in himself as the heavens, nor will you find it in him that enlarges his knowledge in himself, as the sea; R. Jochanan says, not in heaven is it, you will not find it in those that are of a haughty spirit, nor beyond the sea is it, you will not find it among traders abroad, or merchants.''. (that is, to bring up Christ again from the dead.). ROMANS 12:4. Anointed One; the Messiah, the Christ. If we truly believe on Christ then we will not be ashamed of Him, and therefore we will gladly confess Him! 1. Romance novels are popular escapist entertainment. Probably emphatic of tis; an interrogative pronoun, who, which or what. Having considered the Romans 10 texts Paul refers to in light of their original meaning, we now must seek to understand how Paul used them and meant for us to understand his use. or go up to heaven and carry me there, and put me in the possession of the undefiled inheritance? Though the apostle's sense may be brought pretty near to this, after this manner; who shall go up to heaven, or down to the deep, either to bring us the knowledge of the law, and yield an obedience to it which that requires of us, or to give us a full account of the Gospel of the grace of God? romance definition: 1. a close, usually short relationship of love between two people: 2. the feelings and behaviour…. 1. 'abyss'. This word is applied to anything the depth or bottom of which is not known. (that is, to bring up Christ again from the dead.). In the New Testament it is not applied to the ocean, unless in the passage Luke 8:31 (see the note on that place), but to the abode of departed spirits; and particularly to the dark, deep, and bottomless pit, where the wicked are to dwell forever. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Compare Exodus 20:4. Maimon. Revelation 9:1-2, "and to him was given the key of the bottomless pit. From out, out from among, from, suggesting from the interior outwards. That is, to bring up Christ ... - Justification by faith had no such difficult and impossible work to perform as would be an attempt for man to raise the dead. To go down, come down, either from the sky or from higher land, descend.